Sunday, June 28, 2009

My Home


Best lagu ni. Mesej yang jelas. Ini tanah Melayu sudah jadi Malaysia. Ini Malaysia sudah jadi tempat tinggal byk kaum yang dulu dipanggil orang dagang. Itu Melayu dulu sudah terima itu Cina, Sikh, India, Bangladesh, Pakistan, Turki, Indon, Nepal, Myanmar, Rohingya, Campa, Vietcong jadi warga Malaysia. Kalau x jadi warganegara pun penduduk tetap. Hidup bersama, berkongsi kekayaan negara dan bersama menyumbang kekayaan dan kemakmuran negara. Jadi apa masalahnya?

Masalahnya ialah... Jeng jeng jeng..


AKU TAMAK, AKU MAHU SEMUA!!!

ITU MELAYU MALAS, ITU CINA PEMBOHONG, ITU INDIA KAKI PUTAR, ITU BANGLA BUSUK AMIK ORDER MAKANAN, ITU VIETCONG MAKAN ANJING, ITU INDON MEROMPAK, ITU BENGGALI JUAL ROTI, ITU INI BEGITU BEGINI...

KESIMPULANNYA: AKU TAMAK AKU MAHU SEMUA. INI TANAH MELAYU @ MALAYA @ MALAYSIA @ MALINGSIA AKU PUNYA!!!

Mengapa jadi begini?

Engkau Anak Malaysia engkau fikirkan, Engkau Ahli politik engkau fikirkan, engkau Pemuzik engkau fikirkan, Engkau kerja kerajaan engkau fikirkan..

Aku.. Aku kutuk orang saja. Tiap - tiap hari aku duduk pikir apa nak kutuk orang, nak tolong orang lain, kerajaan ada, orang politik ada.

Orang Politik, biarkan mereka gaduh, aku mahu jadi hero!!

Rakyat? Orang Biasa, Marhaenis.. Hidup tetap sama. Esok kami bergaduh sebab orang politik itu yang suruh, Esok aku kafirkan orang Islam lain sebab orang politik itu yang suruh, Esok aku racist sebab orang politik itu yang suruh, Esok aku bunuh orang sebab itu orang politik yang suruh.

Lusa? Hidup aku tetap sama

Anak cucu aku nanti, biarkan mereka, aku tidak pedulik masa depan mereka asalkan aku puas harini.

Orang Politik!! Sudah -sudahlah bergaduh.. Tanggungjawab kau adalah untuk membantu membangunkan orang kita, bukan jadi penyemak dalam dewan.

Sudah2 lah bergaduh..sudah la semua ini. Kita dah jauh ketinggalan..Kita dah jadi semakin mundur, kita dah dilailaikan dgn politik. Ini agenda barat untuk musnahkan kita, mereka takut kita bangkit. Mereka takut kita maju.

Islam adalah utk semua, bkn kau sorang saja. Tanah ini amanah tuhan untuk semua bukan untuk kau saja. Tiada siapa yang menentukan nasib sesebuah bangsa itu melainkan bangsa itu sendiri, jadi bangsa apakah kamu ini?

Engkau bukan Cina yang hidup di tanah besar cina, kau bukan India yang hidup di Benua India. Engkau Cina dan India yang hidup bersama di tanah yang satu ketika dulu digelar tanah Melayu ini.

(Jerit en. Baldimerah di dalam blognya yang kecil dan huduh ini)

Baldimerah: Sial Bob Pau rokok aku


Cerita Rakyat 6: Aku kaya, Engkau Miskin, Engkau Kaya, Aku miskin.

Pesanan Rasulullah dalam Hadis diriwayatkan Imam Hakim dalam kitab al-Mustadrak.

1. Sihat sebelum sakit
2. Muda sebelum tua
3. Kaya sebelum miskin
4. Lapang sebelum sempit
5. Hidup sebelum mati.

Artikel menarik untuk dibaca: dipetik dari website Dr HSU. Entah siapa dia neh.. tapi kita kongsi la baca, ini ilmu, ilmu lagi mahal dari harta.


One million is by any count not a small sum. Of course if you have been dealing with millions and millions of govenrment budget (which is funded with people’s money – in case she forgets), one million may seem small.

This is the common problem with many of the people holding high position. It is precisely because of this attidude that a lot of wastages occurred , since to them all these wastages may seem small and ‘kacang putih’ stuff. more


A family of 4 in Kuala Lumpur needs at least 2000+ for shelter , food, clothing and transport. These are the so-called basic needs.

If the family income is 4000, and they save about a thousand plus, they can never hope to save the million in their life time. This is because they need to use the savings for education, for emergency health expenses. Even if they have absolutely no entertainment and live a very frugal life, they can never expect to save a million. more


Baldimerah: Rujuk pada perkara no 3 di atas, Kaya sebelum miskin. Setiap orang mahukan kaya, namun apakah kaya itu, bagaimana kaya itu? Jika kaya harta menimbum, tapi hati tidak senang, adakah itu kaya? Lagi kaya pakcik toreh getah kat gemas hidup kais pagi makan pagi tapi hati senang, anak2 berjaya.

Yang dicari bukannya harta semata, tapi keberkatan. Aku kaya banyak harta tapi aku miskin. Engkau miskin harta tiada tapi engkau kaya. Kenapa? Kerana engkau hidupnya tenang, Tapi aku hidupnya tidak pernah puas. Aku tidak tenang, Aku miskin.

Apa ertinya kaya tanpa ketenangan, tanpa keredhaan tuhan, tanpa keredhaan orang2 yang menyedekahkan harta itu pada engkau? Hartamu itu adalah amanah tuhan padamu, amanah orang ramai padamu, bukan hakmilik tetap dirimu.

Kerana itu yang kaya terus kaya, yang miskin terus miskin, Yang kaya rosa akhlaknya, yang miskin pun ikut sama rosak, kerana mengikut si kaya, tiada pedoman.

Baldibiru: Tapi anak2 orang kaya seksi2 wooo...keh3..yang miskin pulak lawa juga, tapi jadi pelakun porno dalam youtube.

BaldiBulat: yang penting encik burhanuddin burhan kini memiliki hartanya yang pertama. Tahniah bob~~ ehe..

Tuesday, June 23, 2009

Al-Fatihah buat Allahyarham Afdzal @ Ayam. Sdar 9701.





Al-Fatihah buat Allahyarham Afdzal @ Ayam. Sdar 9701.
Terlibat dalam kejadian langar lari semalam 22.06.09 di MRR II

"good friends we had, good friends we lost along the way..." | in memory of Afdzal Fadzi 1984-2009 -Kpo

"Peace be with you,"will be a greeting for them from the Merciful Lord....(58, Ya Sin) -Imp

Al-Fatihah to Allahyarham Afdzal Fadzi (Meranti9701)..May ALLAH bless him.." -Azpa

"Al-fatihah kepada Allahyarham Afdzal..Semoga pemergianmu ke sisi yang Esa dirahmati dan ditempatkan dikalangan orang yang beriman..Amin..kehilanganmu amat dirasai.. :(" -Syai

In memories:Allahyarham Afdzal
You will always be remembered, we all didn't expect this day would be the last time we met. -Nedd



Baldimerah: Semoga Allah mencucuri rahmat ke atasnya. herm aku x dapat dtg untuk tengok jenazah buat kali terakhir.

Sunday, June 21, 2009

ITALIAN PREGNANCY

gejala membuang bayi yang selama ini dipraktikkan oleh manusia saja dipercayai telah menular ke kaum gajah susulan penemuan janin gajah yang dipercayai dibuang oleh ibunya. Polis hutan masih lagi mencari ibu gajah berkenaan.

(aku nk letak gamba bayi kene buang. x sampai hati la pulak.kalo korang nk tgk google je la)

berita di sini, sini, dan sini.


ITALIAN PREGNANCY


An 18 year old Italian girl tells her Mom that she has missed her period for
2 months. Very worried, the mother goes to the drugstore and buys a pregnancy kit. The test result shows that the girl is pregnant. Shouting, cursing, crying, the mother says,

'who was the pig that did this to you? I want to know!'

The girl picks up the phone and makes a call. Half an hour later, a Ferrari stops in front of their house. A mature and distinguished man with grey hair and impeccably dressed in an Armani suit steps out of the Ferrari and enters the house. He sits in the living room with the father, mother, and the girl and tells
them:

'Good morning, your daughter has informed me of the problem. I can't marry her because of my personal family situation but I'll take charge.

I will pay all costs and provide for your daughter for the rest of her life.
Additionally, if a girl is born, I will bequeath a Ferrari, 2 retail stores, a townhouse, a beach front villa, and a $2,000,000 bank account.

If a boy is born, my legacy will be a couple of factories and a $4,000,000 bank account.

If twins, they will receive a factory and $2,000,000 each.

However, if there is a miscarriage, what do you suggest I do?'

At this point, the father, who had remained silent, places a hand firmly on the man's shoulder and tells him,

'You try again.'



BaLDimerah : safe sex la wey, pancut luar.. unless ko bole bagi ferari duit 7 8 juta..ni kondom 3 ringgit pon kedekut..dah masuk dalam mane nk tarik kua..

BaLdiBiru:..ishk ishk ishk..biLa ko nk kawen..

Baldi Merah. Bagi aku ferari dan 2 juta tersebut.. esok jugak aku kawen 4...kekekeke

bALDI kAYU: SIBUK POLITIK, GILA KUASA, PIKER NK ISI PERUT SENDIRI. APA DEPA NI TAK PIKER KE MASA DEPAN ANAK DEPA. DUDUKLA BAIK2 PIKER UNTUK GENERASI AKAN DATANG. BINGAI~~

Saturday, June 20, 2009

World's Most Expensive Commercial


the world's most costly advertisement and the winner of this year's best ad of the world.
it took 606 takes and re-takes to make this commercial and the total cost was $6.2 million for this 90 second commercial.
everything is real. no graphics used.





Baldimerah: bagi aku komisen 5 juta pon xpe..buat aku susun skru tu. xpon upah aku advertise kt cni.

Baldibiru:Komisen ke rasuah?

Baldimerah: Komisen la gile, 5 juta adalah komisen...50 ringgit adalah rasuah..phm?

Baldibesi: Kalau camtu, nk rasuah polis, bg 5 juta..boleh ckp tu komisen..slamat beb..

Thursday, June 18, 2009

Bloggers have no right to privacy says British court

Bloggers have no right to privacy says British court

link here


Yesterday, 07:30 pm
Iain Thomson in San FranciscoPrint Story
The High Court in London has ruled that bloggers have no right to privacy under British law since blogging is essentially a public rather than a private activity. Skip related content

The case was brought by The Times newspaper after it discovered the identity of a blogger in the police service who wrote the popular NightJack web page, which was awarded the Orwell Prize for political writing in April.

The author, Richard Horton, a detective constable with Lancashire Constabulary, had sought an injunction to stop the paper from releasing his name but his application was denied.

It would seem to be quite legitimate for the public to be told who it was who was choosing to make, in some instances quite serious criticisms of police activities and, if it be the case, that frequent infringements of police discipline regulations were taking place, said Mr Justice Eady, The Times reports.

I do not accept that it is part of the courts function to protect police officers who are, or think they may be, acting in breach of police discipline regulations from coming to the attention of their superiors.

The NightJack blog was very popular with the reading public, getting up to half a million hits a week. Horton has now deleted the blog and received a written warning from his superiors.

The case will have a chilling effect on other workplace blogs, since the lack of any expectation of privacy will cause some to abandon their blogs.

Thousands of regular bloggers . . . would be horrified to think that the law would do nothing to protect their anonymity if someone carried out the necessary detective work and sought to unmask them, said Hugh Tomlinson, QC, for Mr Horton.

The police force has supplied a number of authors of popular blogs, so much so that the forces have intro duced guidelines on blogging aimed at limiting what can be said by officers on the beat




Baldimerah: Silalah mendaftar blog anda di kedai-kedai blog berhampiran anda..keh3 bole bisnes neh..
Baldibiru:Demokrasi Barat dah buat, pendokong demokrasi barat kat sini setuju tak?kehkehkeh

Kerajaan Perpaduan


AKU MENENTANG KERAJAAN PERPADUAN MELAYU SAHAJA. WALAUPUN INI TANAH MELAYU YANG PUNYA, MELAYU TIDAK BOLEH HIDUP DALAM KONGKONGANNYA SAJA.TAPI AKU MENYOKONG MELAYU UNTUK BERSATU

WALAUBAGAIMANAPUN AKU MENYOKONG KERAJAAN PERPADUAN SEMUA KAUM DENGAN CIRI-CIRI BERIKUT:

YANG TAK GILA KUASA.
TAK GILA HARTA.
TAK GILA PANGKAT.
TAK GILA MEROYAN.
TAK GILA TALAK.
TAK GILA DALAM PARLIMEN.
TAK GILA NK JD MB.
TAK GILA MAKAN BABI.
TAK GILA KUIL KENA BAKAR.
TAK GILA TIPU RAKYAT.
TAK GILA DAH NAK MAMPUS.
TAK GILA KIASU.
TAK GILA MAKKAL SAKTI.
TAK GILA RACIST.
TAK GILA BERPOLITIK 25 JAM 8 HARI SEMINGGU
TAK GILA KUBUR KATA MARI TAPI TAK MARI-MARI LAGI..

POSTING?? NNT AKU TULIS.. KEKEKEKEK~~



Type rest of the post here

Tuesday, June 16, 2009

Cerita Rakyat 6: Baliklah orang luar, jangan ganggu kami di Perak


Baliklah orang luar, jangan ganggu kami di Perak

taken from utusan

SAYA seorang suri rumah sepenuh masa. Saya mempunyai anak-anak yang bersekolah di sekolah rendah. Situasi di Perak menyedihkan saya dan keluarga.Pada fahaman saya, segala perkara asas mengenai perundangan sudah di bawa ke mahkamah.

Sepatutnya sementara menunggu keputusan itu, jalankanlah hari-hari kita seperti biasa.Orang-orang dari luar negeri Perak tidak payahlah datang mengganggu dan konon memperjuangkan perkara yang saya tidak pasti adakah mereka faham apa maksudnya kepada orang-orang Perak sendiri. Ini bersangkutan dengan Sultan kami, pemerintahan negeri kami, biarlah kami yang nilai dan buat pertimbangan. Kalau kami nak berbalah biarlah kami anak Perak yang berbalah, siapa lebih hormatkan Sultan; siapa lebih derhaka pada Sultan; siapa lebih berjasa dan sayang pada negeri Perak; siapa lebih matang fikiran dan waras akalnya dan siapa yang hanya sayangkan kuasa dan pangkat dan tidak lagi ingat akan kepentingan rakyat.

Baliklah, jenguklah anak, isteri, suami, keluarga di rumah. Perjuangkanlah keluarga, didiklah mereka menjadi orang-orang yang baik. Tidak perlulah datang ke Ipoh, Kuala Kangsar, Bukit Gantang buat demonstrasi jalanan. Anak-anak kami mahu ke sekolah, jalan di tutup merata-rata, kawalan polis diketatkan untuk mengawal anda. Kasihanlah kami.

Baliklah. Minggu ini anak-anak kami ada peperiksaan, berilah mereka peluang untuk belajar dengan aman dan tenang. Perjuangan anak-anak kami dalam pelajaran untuk memartabatkan lagi agama dan bangsa juga jihad yang diredhai Allah SWT.

Berbalik kepada anak-anak saya, apa yang hendak dijawab apabila parti yang melaung-laungkan keadilan tidak berlaku adil bukan sahaja kepada diri mereka tetapi menganiaya rakyat dengan tindakan mereka?

Apa hendak dijawab apabila parti yang melaung-laungkan Islam tidak berkelakuan seperti orang Islam yang tinggi akhlak, menghormati orang lain dan penuh adab sopan, tetapi sebaliknya menunjukkan kebiadaban dan kekerasan hati yang tidak waras?

Apa hendak dijawab apabila parti yang melaung-laungkan keluhuran undang-undang tidak menghormati undang-undang termasuk asas-asas Perlembagaan di atas mana negeri ini dibina. Parti yang begitu cilik dan bermuka-muka dalam berjuang sehinggakan keputusan Sultan mahupun mahkamah diketepikan apabila ia tidak memihak kepada mereka. Perjuangan jenis apakah ini?

Bagaimana saya nak jelaskan pada anak saya? Di mana kewarasan akal yang dikurniakan Tuhan? Cerminlah diri. Insaflah. Jangan kerana emosi semuanya digadaikan. Baliklah.

CEMPAKA SARI

Ipoh, Perak



Baldimerah: Rintihan seorang ibu.. naek muak dan rimas dengan orang gila kuasa.
BaldiBiru: Beruk

Saturday, June 13, 2009

Cerita Rakyat 5: Mari Kahwin 4



Suatu ketika, ada seorang pedagang kaya yang mempunyai empat orang isteri. Dia mencintai isteri yang keempat dan memberikan harta dan kesenangan yang banyak. Sebab, isteri keempat adalah yang tercantik di antara kesemua isterinya. Maka, tidak hairan lelaki ini sering memberikan yang terbaik untuk isteri keempatnya itu.

Pedagang itu juga mencintai isterinya yang ketiga. Dia sangat bangga dengan isterinya ini, dan sering berusaha untuk memperkenalkan isteri ketiganya ini kepada semua temannya. Namun dia juga selalu bimbang kalau-kalau isterinya ini akan lari dengan lelaki yang lain.

Begitu juga dengan isterinya yang kedua. Dia juga sangat menyukainya. Dia adalah seorang isteri yang sabar dan penuh pengertian. Bila-bila masa pun apabila pedagang ini mendapat masalah, dia selalu meminta pandangan isterinya yang kedua ini. dialah tempat bergantung. Dia selalu menolong dan mendampingi suaminya melalui masa-masa yang sulit.

Sama halnya dengan isterinya yang pertama. Dia adalah pasangan yang sangat setia. Dia sering membawa kebaikan bagi kehidupan keluarga ini. dialah yang merawat dan mengatur semua kekayaan dan usaha si suami. Akan tetapi si pedangang tidak begitu mencintainya. Walaupun isteri pertamanya ini begitu sayang kepadanya namun, pedagang ini tidak begitu memperdulikannya.

Suatu ketika, si pedagang sakit. Kemudian dia menyedari mungkin masa untuknya hidup tinggal tidak lama lagi. Dia mula merenungi semua kehidupan indahnya, dan berkata dalam hati, "Saat ini, aku punya empat orang isteri. Namun, apabila aku meninggal, aku akan sendiri. Betapa menyedihkan jika aku harus hidup sendiri."

Lalu dia meminta semua isterinya datang dan kemudian mulai bertanya pada isteri keempatnya, "Kaulah yang paling kucintai, kuberikan kau gaun dan perhiasan yang indah. Nah sekarang, aku akan mati, mahukah kau mendampingiku dan menemaniku?" Isteri keempatnya terdiam. "Tentu saja tidak!" jawab isterinya yang keempat, dan pergi begitu sahaja tanpa berkata-kata lagi. Jawapan itu sangat menyakitkan hati seakan-akan ada pisau yang terhunus dan menghiris-hiris hatinya.



Pedagang yang sedih itu lalu bertanya kepada isteri ketiganya, "Aku pun mencintaimu sepenuh hati, dan saat ini, hidupku akan berakhir. Mahukah kau ikut denganku, dan menemani akhir hayatku?". Isteri ketiganya menjawab, "Hidup begitu indah di sini. Aku akan menikah lagi jika kau mati". Pedagang begitu terpukul dengan jawapan isteri ketiganya itu.

Lalu, dia bertanya kepada isteri keduanya, "Aku selalu berpaling padamu setiap kali mendapat masalah. Dan kau selalu mahu membantuku. Kini, aku perlu sekali pertolonganmu. Kalau aku mati, mahukah kau ikut dan mendampingiku? " Si isteri kedua menjawab perlahan, "Maafkan aku tak mampu menolongmu kali ini. Aku hanya boleh menghantarmu ke liang kubur saja. Nanti, akan kubuatkan makam yang indah buatmu."

Jawapan itu seperti kilat yang menyambar. Si pedagang kini berasa putus asa.
Tiba-tiba terdengar satu suara, "Aku akan tinggal denganmu. Aku akan ikut ke manapun kau pergi. Aku, tak akan meninggalkanmu, aku akan setia bersamamu." Si pedagang lalu menoleh ke arah suara itu dan mendapati isteri pertamanya yang berkata begitu. Isteri pertamanya tampak begitu kurus. Badannya seperti orang yang kelaparan. Berasa menyesal, si pedagang lalu berguman, "Kalau saja aku mampu melayanmu lebih baik pada saat aku mampu, tak akan kubiarkan kau seperti ini isteriku."

Teman, sesungguhnya kita punya empat orang isteri dalam hidup ini;

ISTERI KEEMPAT adalah tubuh kita. Seberapa banyak waktu dan belanja yang kita keluarkan untuk tubuh kita supaya tampak indah dan gagah, semuanya akan hilang. Ia akan pergi segera apabila kita meninggal. Tak ada keindahan dan kegagahan yang tersisa saat kita menghadapNYA.

ISTERI KETIGA adalah status sosial dan kekayaan kita. Saat kita meninggal, semuanya akan pergi kepada yang lain. Mereka akan berpindah dan melupakan kita yang pernah memilikinya.

ISTERI KEDUA pula adalah kerabat dan teman-teman. Seberapa pun dekat hubungan kita dengan mereka, mereka tak akan mampu bersama kita selamanya. Hanya sampai kuburla mereka akan menemani kita.

DAN SESUNGGUHNYA ISTERI PERTAMA adalah jiwa dan amal kita. Mungkin kita sering
mengabaikan dan melupakannya demi kekayaan dan kesenangan peribadi. Namun, sebenarnya, hanya jiwa dan amal kita sajalah yang mampu untuk terus setia dan mendampingi kemanapun kita melangkah. Hanya amal yang mampu menolong kita diakhirat kelak.

Jadi, sebenarnya kita dah pun beristeri empat cuma kita masih lagi belum sedar.....

Wallahualam

Baldimerah : Ayah Pin dan Isteri Isterinya. Bagaimanakah Ayah Pin boleh kawen 4? .. jeng jeng jeng

Thursday, June 11, 2009

Sejarah: Kata Kata Hikmat


Taken from blog GGMM

Kata-kata hikmat Tun Tan Siew Sin

“Orang melayu menerusi UMNO bermurah hati melonggarkan syarat-syarat dalam undang-undang negara ini sehinggakan dalam masa 12 bulan selepas kemerdekaan, 90 peratus penduduk bukan melayu menjadi warganegara.

Ini berbeza dengan keadaan sebelum merdeka di mana 90 peratus daripada mereka masih tidak di iktiraf sebagai rakyat tanah melayu walaupun hampir 100 tahun hidup di bawah pemerintahan penjajah.

Sebagai membalas kemurahan hati orang Melayu, MCA dan MIC bersetuju meneruskan dasar memelihara dan menghormati kedudukan istimewa orang melayu dan dalam masa yang sama mempertahankan kepentingan sah kaum lain.”


Kata-kata hikmat Tun VT Sambathan

“ Pada tahun 1955, kita telah memenangi pilihanraya dengan majoriti yang tinggi, selanjutnya mendapat kemerdekaan dalam masa dua tahun kemudian. Dalam jangkamasa itu, kita terpaksa berbincang dan menangani pelbagai perkara termasuk soal kewarganegaraan.

Persoalannya di sini, apakah yang di lakukan oleh orang melayu memandangkan kita bercakap menyentuh perkauman? Apakah yang di lakukan oleh pemimpin-pemimpin melayu? Mereka mempunyai 88 peratus daripada pengundi menyokong mereka. Apakah yang mereka putuskan mengenai isu kewarganegaraan?

Jika kita lihat di serata negara Asia dan Asia Timur, kita akan mendapati kaum India tidak akan di terima di Ceylon dan juga tidak di terima di Burma. Sama halnya dengan kaum cina, mereka tidak di terima di Thailand, Vietnam, Kemboja dan di negara-negara lain.

Apakah bantuan berhubung kewarganegaraan yang mereka peroleh di semua wilayah tersebut? Di Burma, seperti yang kita semua sedia maklum, kaum India telah diusir keluar, di Ceylon mereka tidak di berikan taraf warganegara seperti juga di Burma.

Saya tahu dan anda juga tahu. Apa yang sedang berlaku di Malaya? Di sini kita mendapati pemimpin Melayu berkata “kita akan menerima mereka sebagai saudara, kita akan berikan mereka sepenuh peluang untuk meneruskan kehidupan di negara ini, kita akan beri mereka peluang untuk menjadi warganegara”.

Seterusnya pada tahun 1957, dengan tidak mengambil kira kebolehan berbahasa melayu, ribuan orang India, cina dan Ceylon menjadi warganegara. Seperti yang saya nyatakan, saya amat bernasib baik kerana di lahirkan di negara ini. Di manakah anda boleh berjumpa bangsa yang lebih prihatin, bersopan santun dan tertib selain daripada bangsa Melayu?.

Di manakah anda boleh mendapat layanan politik yang baik untuk kaum pendatang? Di manakah dalam sejarah dunia? Saya bertanya kepada anda. Ini adalah fakta. Siapakah anda kerana menjaga keselamatan kami? Saya adalah kalangan 10 peratus kaum minoriti di sini. Tetapi saya amat gembira di sini.”



BaldimeraH: Sejarah Mungkin Berulang (kredit to Tomok)

Monday, June 08, 2009

Cerita Rakyat 4: Ganyang Malaysia vs Ganyang Indonesia




Heboh diperkatakan dalam Facebook dan juga di Blog - Blog negara jiran, mahu ganyang Malaysia. Aku tanya rakan aku. Kenapalah indonesia ni sibuk sangat dgn hal Malaysia, nak gaduh dgn Malaysia, jadikan Malaysia bahan untuk mereka berpolitik. Malaysialah paling Jahat. Lalu di jawab dengan selambanya oleh kawan aku:

"Sebab indon tu rumpun melayu, Malaysia pun Melayu juge.. Biaselah hukum perangai Melayu, dengki sesama Melayu."

"Sebab tu Indonesia tak sebuk nak gaduh dengan Singapore, sebab dia Cina. Melayu dengki Melayu je. Penyakit dari dulu". Tambahnya lagi. Logik juga. Hahahaha

Apapun, aku list down some group dan blog yang berkobar2 pebgikutnya nak mengganyang Malaysia.

1. Facebook List for Ganyang Malaysia: click here

2. Group Facebok paling aktif:



3. Blog Ganyang Malaysia.



tapi bila aku surf2 di internet.. aku jumpa ini pula


tersenyum aku..org indon yang lagakan indon rupenyer..biasalah..pemilu dah dekat..

FAKTA: Lebih kurang 70% penjenayah di dalam penjara adalah warganegara Indonesia, yang ditanggung makan minum berak pakainya oleh pembayar cukai di Malaysia. Di dalam penjara, mereka juga turut dilatih dan diajar kemahiran hidup seperti menjahit, bertukang, agama, memasak dan pengetahuan asas yang lain agar mereka selepas dilepaskan dari penjara, dapat hidup mencari rezeki halal. Kita bela indon yang jahat dengan baik. Tapi itu balasannya. Belum kira lagi rakyat kita yang mati ditangan perompak dan penyamun bangsa indonesia?

Semoga pentadbiran SBY dapat mematangkan rakyatnya agar berfikiran lebih rasional. Ancaman kepada Malaysia bukannya Indonesia, dan Malaysia bukan ancaman kepada Indonesia. Kedua - dua negara ini perlu bersatu kerana di rantau inilah majoriti umat Islam tinggal, dan sayangnya majoritinya masih miskin dan mundur



Baldimerah: Entah .. no komen.. kita tunggu la yang sibuk nak ganyang malaysia tu datang sini cari pekerjaan.

artikel yang dicuri 2: Surat Khabar Tahun 65

Petikan dari akhbar pada tahun 1965, ini sejarah! Baca dibawah ini..
dipetik dari blog parpukari. Dia yang suruh.

KUALA LUMPUR, 24 JUN 1965 – Menteri Kerjayara, Pos dan Telekom, Datuk V.T Sambanthan, hari ini telah bertanyakan Lee Kuan Yew, Perdana Menteri Singapura, di negeri mana di dalam dunia ini bangsa-bangsa yang mendatang diterima baik menjadi warganegaranya beramai-ramai.Beliau menegaskan bahawa hanya negara ini sahaja di dalam dunia ini telah memberi segala kemudahan kepada semua bangsa yang mendatang di sini menjadi warganegaranya.

Datuk Sambanthan berkata demikian di dalam Dewan Rakyat tadi ketika dewan mendebatkan titah ucapan Seri Paduka Yang Di Pertuan Agong.Di dalam ucapannya selama 45 minit, Datuk Sambanthan telah mengkecam hebat sikap Lee Kuan Yew yang memainkan peranan perkauman di sini untuk kepentingan diri sendiri.Beliau menuduh Lee Kuan Yew cuba memainkan politik perkauman dengan mengatakan Kerajaan Melayu Pusat cuba menguasai Kerajaan Negeri.

Datuk Sambanthan telah bertanyakan Lee Kuan Yew di mana letaknya logik tuduhannya itu.Katanya: “Jikalau sungguhlah dakwaan Lee Kuan Yew itu, memang bodohlah pemimpin-pemimpin Melayu di sini dalam tahun 1957 dahulu memberi segala kemudahan kepada bangsa-bangsa asing di sini menjadi warganegara di sini.

“Jika benar laungan-laungan Lee Kuan Yew itu bahawa Kerajaan Melayu Pusat hendak mengusai bangsa-bangsa lain, mengapa mereka membenarkan bangsa-bangsa asing itu dengan senang saja menjadi warganegara di sini”.

“Ini amat bodoh sekali kerana adanya lebih ramai bangsa-bangsa asing (khususnya Cina dan India) menjadi rakyat di sini, tentu sukar bagi orang-orang Melayu di sini hendak menguasai bangsa-bangsa lain itu.

“Jika benar mereka hendak menguasai bangsa-bangsa asing di sini, mereka denga mudah sahaja berbuat demikian dalam tahun 1957 dahulu dengan tidak memberi kemudahan untuk bangsa-bangsa asing menjadi warganegara.

Beliau menerangkan bahawa sungguhpun orang-orang Melayu telah bermurah hati menerima baik bangsa-bangsa asing, tetapi sekarang ini mereka itulah (Melayu) golongan bangsa yang termiskin sekali.

Datuk Sambanthan bertanya: “Siapa yang memiliki bandar-bandar dan gudang-gudang serta ladang-ladang di sini. Adakah gudang-gudang dan ladang-ladang ini dimiliki oleh orang-orang Melayu?” (Berita Harian: 25.6. 19650).

PARPUKARI: SAYA BUKAN RACIST TETAPI INI SUDAH TERCATAT DALAM SEJARAH! PERSOALANNYA SEKARANG INI, KENAPA ADA PIHAK YANG NAK UBAH SEJARAH???

SILA SEBARKAN DOKUMEN INI KEPADA SELURUH RAKYAT MALAYSIA!!! ANDA BOLEH PRINT ATAU 'PUBLISH'KAN DI DALAM BLOG ANDA!



Baldimerah: Sembah santun adab budi melayu

Friday, June 05, 2009

Mesti baca dan fahami : Obama Speech Puts Egypt On Center Stage



taken from VOANews

I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.

We meet at a time of tension between the United States and Muslims around the world - tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.



I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles - principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, "Be conscious of God and speak always the truth." That is what I will try to do - to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam - at places like Al-Azhar University - that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

I know, too, that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote, "The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims." And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers - Thomas Jefferson - kept in his personal library.

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.

But that same principle must apply to Muslim perceptions of America. Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words - within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum: "Out of many, one."

Much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected President. But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores - that includes nearly seven million American Muslims in our country today who enjoy incomes and education that are higher than average.

Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state of our union, and over 1,200 mosques within our borders. That is why the U.S. government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.

This is a difficult responsibility to embrace. For human history has often been a record of nations and tribes subjugating one another to serve their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.
That does not mean we should ignore sources of tension. Indeed, it suggests the opposite: we must face these tensions squarely. And so in that spirit, let me speak as clearly and plainly as I can about some specific issues that I believe we must finally confront together.

The first issue that we have to confront is violent extremism in all of its forms.
In Ankara, I made clear that America is not - and never will be - at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as President to protect the American people.

The situation in Afghanistan demonstrates America's goals, and our need to work together. Over seven years ago, the United States pursued al Qaeda and the Taliban with broad international support. We did not go by choice, we went because of necessity. I am aware that some question or justify the events of 9/11. But let us be clear: al Qaeda killed nearly 3,000 people on that day. The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated; these are facts to be dealt with.

Make no mistake: we do not want to keep our troops in Afghanistan. We seek no military bases there. It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case.

That's why we're partnering with a coalition of forty-six countries. And despite the costs involved, America's commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths - more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism - it is an important part of promoting peace.

We also know that military power alone is not going to solve the problems in Afghanistan and Pakistan. That is why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who have been displaced. And that is why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend upon.

Let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. Indeed, we can recall the words of Thomas Jefferson, who said: "I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be."

Today, America has a dual responsibility: to help Iraq forge a better future - and to leave Iraq to Iraqis. I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources. Iraq's sovereignty is its own. That is why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq's democratically-elected government to remove combat troops from Iraqi cities by July, and to remove all our troops from Iraq by 2012. We will help Iraq train its Security Forces and develop its economy. But we will support a secure and united Iraq as a partner, and never as a patron.

And finally, just as America can never tolerate violence by extremists, we must never alter our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.

So America will defend itself respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed - more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction - or repeating vile stereotypes about Jews - is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

On the other hand, it is also undeniable that the Palestinian people - Muslims and Christians - have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations - large and small - that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers - for Palestinians to point to the displacement brought by Israel's founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the Road Map are clear. For peace to come, it is time for them - and all of us - to live up to our responsibilities.

Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel's right to exist.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.

Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress.

Finally, the Arab States must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities. The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems. Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state; to recognize Israel's legitimacy; and to choose progress over a self-defeating focus on the past.
America will align our policies with those who pursue peace, and say in public what we say in private to Israelis and Palestinians and Arabs. We cannot impose peace. But privately, many Muslims recognize that Israel will not go away. Likewise, many Israelis recognize the need for a Palestinian state. It is time for us to act on what everyone knows to be true.

Too many tears have flowed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer.

The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.

This issue has been a source of tension between the United States and the Islamic Republic of Iran. For many years, Iran has defined itself in part by its opposition to my country, and there is indeed a tumultuous history between us. In the middle of the Cold War, the United States played a role in the overthrow of a democratically-elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I have made it clear to Iran's leaders and people that my country is prepared to move forward. The question, now, is not what Iran is against, but rather what future it wants to build.

It will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude and resolve. There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect. But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point. This is not simply about America's interests. It is about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.

I understand those who protest that some countries have weapons that others do not. No single nation should pick and choose which nations hold nuclear weapons. That is why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons. And any nation - including Iran - should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty. That commitment is at the core of the Treaty, and it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal.

The fourth issue that I will address is democracy.

I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.
That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.

There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments - provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.
The fifth issue that we must address together is religious freedom.

Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia, where devout Christians worshiped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind, heart, and soul. This tolerance is essential for religion to thrive, but it is being challenged in many different ways.
Among some Muslims, there is a disturbing tendency to measure one's own faith by the rejection of another's. The richness of religious diversity must be upheld - whether it is for Maronites in Lebanon or the Copts in Egypt. And fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.

Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which we protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That is why I am committed to working with American Muslims to ensure that they can fulfill zakat.

Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit - for instance, by dictating what clothes a Muslim woman should wear. We cannot disguise hostility towards any religion behind the pretence of liberalism.

Indeed, faith should bring us together. That is why we are forging service projects in America that bring together Christians, Muslims, and Jews. That is why we welcome efforts like Saudi Arabian King Abdullah's Interfaith dialogue and Turkey's leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into Interfaith service, so bridges between peoples lead to action - whether it is combating malaria in Africa, or providing relief after a natural disaster.
The sixth issue that I want to address is women's rights.

I know there is debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality. And it is no coincidence that countries where women are well-educated are far more likely to be prosperous.
Now let me be clear: issues of women's equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh and Indonesia, we have seen Muslim-majority countries elect a woman to lead. Meanwhile, the struggle for women's equality continues in many aspects of American life, and in countries around the world.
Our daughters can contribute just as much to society as our sons, and our common prosperity will be advanced by allowing all humanity - men and women - to reach their full potential. I do not believe that women must make the same choices as men in order to be equal, and I respect those women who choose to live their lives in traditional roles. But it should be their choice. That is why the United States will partner with any Muslim-majority country to support expanded literacy for girls, and to help young women pursue employment through micro-financing that helps people live their dreams.

Finally, I want to discuss economic development and opportunity.

I know that for many, the face of globalization is contradictory. The Internet and television can bring knowledge and information, but also offensive sexuality and mindless violence. Trade can bring new wealth and opportunities, but also huge disruptions and changing communities. In all nations - including my own - this change can bring fear. Fear that because of modernity we will lose of control over our economic choices, our politics, and most importantly our identities - those things we most cherish about our communities, our families, our traditions, and our faith.
But I also know that human progress cannot be denied. There need not be contradiction between development and tradition. Countries like Japan and South Korea grew their economies while maintaining distinct cultures. The same is true for the astonishing progress within Muslim-majority countries from Kuala Lumpur to Dubai. In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.

This is important because no development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work. Many Gulf States have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development. But all of us must recognize that education and innovation will be the currency of the 21st century, and in too many Muslim communities there remains underinvestment in these areas. I am emphasizing such investments within my country. And while America in the past has focused on oil and gas in this part of the world, we now seek a broader engagement.

On education, we will expand exchange programs, and increase scholarships, like the one that brought my father to America, while encouraging more Americans to study in Muslim communities. And we will match promising Muslim students with internships in America; invest in on-line learning for teachers and children around the world; and create a new online network, so a teenager in Kansas can communicate instantly with a teenager in Cairo.

On economic development, we will create a new corps of business volunteers to partner with counterparts in Muslim-majority countries. And I will host a Summit on Entrepreneurship this year to identify how we can deepen ties between business leaders, foundations and social entrepreneurs in the United States and Muslim communities around the world.

On science and technology, we will launch a new fund to support technological development in Muslim-majority countries, and to help transfer ideas to the marketplace so they can create jobs. We will open centers of scientific excellence in Africa, the Middle East and Southeast Asia, and appoint new Science Envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, and grow new crops. And today I am announcing a new global effort with the Organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote child and maternal health.

All these things must be done in partnership. Americans are ready to join with citizens and governments; community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.
The issues that I have described will not be easy to address. But we have a responsibility to join together on behalf of the world we seek - a world where extremists no longer threaten our people, and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own, and nuclear energy is used for peaceful purposes; a world where governments serve their citizens, and the rights of all God's children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together.

I know there are many - Muslim and non-Muslim - who question whether we can forge this new beginning. Some are eager to stoke the flames of division, and to stand in the way of progress. Some suggest that it isn't worth the effort - that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith, in every country - you, more than anyone, have the ability to remake this world.

All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart, or whether we commit ourselves to an effort - a sustained effort - to find common ground, to focus on the future we seek for our children, and to respect the dignity of all human beings.

It is easier to start wars than to end them. It is easier to blame others than to look inward; to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion - that we do unto others as we would have them do unto us. This truth transcends nations and peoples - a belief that isn't new; that isn't black or white or brown; that isn't Christian, or Muslim or Jew. It's a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It's a faith in other people, and it's what brought me here today.
We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.

The Holy Koran tells us, "O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another."
The Talmud tells us: "The whole of the Torah is for the purpose of promoting peace."
The Holy Bible tells us, "Blessed are the peacemakers, for they shall be called sons of God."

The people of the world can live together in peace. We know that is God's vision. Now, that must be our work here on Earth. Thank you. And may God's peace be upon you.

Baldimerah: Kene baa dan fahami speech ni.. Suka atau tidak, dia adalah lelaki paling berkuasa di dunia ni..
Baldibiru: Allah lagi berkuasa